Posted by: J on: June 30, 2009
Here’s the first in my new promised series of posts featuring links to articles about issues that affect the communities I care about but don’t feel at this time I can effectively blog about… I really need to think of a good title for this series (any suggestions? Comment!) because that explanation is awfully wordy.
For starters: How Many Letter Does it Take to Kill a Movement?
“Many know the old tune sung by Ella Fitzgerald that goes “you say either, I say eye-ther, you say neither, I say n-eye-ther. Either, eye-ther, neither, n-eye-ther, let’s call the whole thing off.” That sums up my feeling about the struggle to name our community. You say GLBT, I say LGBT, you say LGBTQ, I say GLBTQA, gay, lesbian, transgender, bisexual, let’s call the whole thing off.
I have been involved in “community” politics almost all of my adult life. I have watched our community go from being the gay community to the gay and lesbian community to the gay, lesbian and bisexual community to the gay, lesbian, bisexual and transgender community to the new variants which have added questioning (Q), allies (A) and pansexual (P). Unbelievably, there are several other initialisms that purport to represent “our” community. It is not only frustrating but politically damaging. Is it asking too much for us to agree on what we would like to be called?”
Also: “Five Axioms about Gender and Bodies” on Questioning Transphobia really got me thinking this week about the language I use on this blog and in life.*
“2. Genitals do not of themselves determine gender
A penis is not inherently male, a vagina is not inherently female. If she has one, a trans women’s penis is female. Similarly, if he has one, a trans man’s vagina is male. Therefore, “female genitals” do not automatically exclude a penis, and automatically include a vagina. Though penis = male, vagina = female are often codified into law which determine a whole host of things from access to shelters to housing in prison, this is the cause of much oppression of trans people, because cissexist meanings have material social effects.”
[...]
“I am a woman, therefore *every* part of me is female. My penis doesn’t get exempted from that.
Otherwise you begin with a process of splitting the body into “male” and “female” parts that negates trans identifications. Because any remainder in a cissexist world posits us as liars.
Besides, how would that work? Oh, my estrogen level’s closer to average cis levels, so uh.. my skin’s two-thirds female?”**
Obama Brushes off LBGTQ Folks from Deeply Problematic
“The White House is having a reception to commemorate the Stonewall riots 40 years ago. Awesome, right? Totes! Except that they’ve done nothing to promote or publicize the event, and it’s apparently a party? Is it appropriate to celebrate hate crimes when they haven’t been extinguished?”
WOC are not Welcome to Sell L’Oriel Products at Womanist Musings. I, for one, am done buying L’Oreal Products until meaningful change is made.
“L’Oreal has been careful to cultivate a multi-racial image to the public while participating in discrimination in its internal hiring process. When you consider the lightening of Beyoncee’s image, it is not hard to believe that they would engage in practices that exclude women of color.
SOS Racisme, an anti-racist campaign group in France filed the case against the cosmetic giant. L’Oreal used an all whites sales staff to promote its Fructis shampoo products.”
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I’m not quite sure yet how I feel about this list – it seems too arbitrary and dismissive to me to simply post links each week and call it inclusion, my aim of course is to eventually be able to write decent articles myself on these issues but, in the meantime, I’m not sure this is the best solution. Still, after the post I made last week I know I have to do something. Anyone have a better suggestion? Help!
Please don’t be hesitant to add your voice, in the comments or via guest post, to help me make this blog a more inclusive space!
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*I’ve regrettably been more quite about the trans movement than any other, not because I don’t care and don’t want to be an ally but because my privilege as a cisgendered individual is the one aspect of myself that I have only recently begun questioning and I don’t feel that I am at a point where I have learned enough 101-level information about the trans movement to really make any kind of insightful contribution to the dialouge. (Although if anyone is interested in a compilation of 101-level definitions and questions that all cisgendered allies should know I’d be more than happy to compile as I learn – that much I can contribute.)
** This second part is from the comments
Posted by: J on: June 23, 2009
Crossposted @ Amplify
Recently I was struck by the decision of a Wyoming school to offer two sex education courses, one abstinence only and one comprehensive, in order to allow parents to choose which education their children will be receiving. On the surface this may seem like a slight step forward, progress in the sense that at least all of the information is now being offered. This is what I originally thought, and yet, there was a nagging feeling in the pit of my stomach that wouldn’t go away, a feeling that told the truth: nothing has changed.
The thing is, the whole sex-education debate boils down to trust in the end. Do we (society, parents, school administrators, etc.) trust teenagers enough to make wise decisions, once armed with all of the information? What this decision (and others) show us is that, obviously, we do not (at least not in this school district and others like it.)
While I find the idea of two separate classes completely ridiculous (teenagers who choose abstinence for now will still, most likely, need to know about contraceptives and safe sex later in life. Why not get them the education now?) I do think that this program could have seemed like progress to me – if it empowered the teens. If the school district were to allowed the students to decide which class they would like to attend then I could appreciate this program more because it would symbolize the school district, and the parents, trusting their teens enough to take license over their own sex education and, by extension, their own bodies.
Read the rest of this entry »
Posted by: J on: June 22, 2009
Recently Dina Goldstein’s Fallen Princesses project popped up in my internet browsing, probably as a result of one of the many posts questioning and critiquing this series on some of my favorite feminists blogs. I’ve been wanting to write this post for days but have found myself unable to – simply because, like many others, I’m not exactly sure how I feel about these images and what I want to say. These images are hard to comment on, probably because there are so many of them, and each one conveys a radically different message (a message that is highly open to the viewer’s determination, no less), but I’m going to try my best.

Let’s start with the one I found most offensive: Not So Little Red Riding Hood. At first (and second, and third) glance I found this picture to be horribly fatphobic, especially after the author explained her vision of this image in the comments as a, “personal comment on today’s fast food society.” As a personal comment on today’s ‘fast food society’ this image irks me at first in the sense that it perpetuates the myth that weight is inescapably tied to the quantity and quality of the food one eats (ignoring, of course, the wide range of genetic factors that go into one’s weight.) On a more base level the inclusion of this picture into a gallery of “Fallen Fairytales” attaches a value-judgment to being fat – to be fat is to have fallen, in some way, from the standards that one is meant to adhere to. To be quite honest conflating fat with bad is just as harmful of the old fairytale adage that tells us the women who are thin and beautiful are always good and moral, because along with that belief comes the inescapable conclusion that it’s opposite, fat and ugly, are evil or bad. Far from an attempt to undo fairytale stereotypes, Dina’s artwork seems to confirm them by adopting fairy-tale values to comment on a more modern situation.
To contrast Alix Olson offers an excellent body positive re-imagining of Little Red Ridinghood (and many other fairytales) in her poem Eve’s Mouth as she writes:
“Little Red Riding Hood was walking down the trail,
she was carrying the goodies,
thought “They’ll go stale”.
So, she ate ‘em all up and that was that.
Then, she threw them all up, fear of getting fat.
‘Cause even Red Riding Hood reads magazines,
the ones prescribing diets for pre-teens.”
I’m instantly more drawn to this fairytale re-imagining than the ones done by Dina Goldstien because the values that are expressed by Alix Olson fall more in line with my own – I’m not worried about the “fast food epidemic” so much as I am worried about the epidemic of eating disorders, depression, and unhealthy eating that seems prevalent in young girls who are infected by this thin culture (that holds the same values as our fairytales: thin and beautiful is good and fat and ugly is bad, and in addition fat can never be beautiful.) The funny thing is, ultimately, I think we’re worried about the same thing: people living unhealthy lifestyles due to cultural messages. Unfortunately fat-shaming is never going to be the best way to get people to make healthy choices (and as we learned yesterday fat =/= unhealthy all the time.) Read the rest of this entry »
Posted by: J on: June 21, 2009
This video and accompanying article drive me more than a little bit crazy.
I’d like to start out by saying Marianne Kirby and Gabrielle Gregg, the women interviewed in this clip, are awesome. I’ve been reading Gabrielle’s Blog, Young Fat and Fabulous, for awhile now (I even linked to it in a January post on body-positive sites), its actually how I found the clip in the first place. As for Marianne’s blog, The Rotund, my first visit occurred as a result of this article – but I’ll definitely be going back!
My complaint here is not with these two fabulous women in the least, no, my issue is with ABC’s handling of this story… can someone please explain to me how, in a story on body acceptance, the anchors and producers found it acceptable to engage in fat shaming?
Most offensive to me were the stock-footage “headless fatty” clips. The Headless Fatty Phenomena is a term coined by Charlotte Cooper on her blog over two years ago to describe instances where articles or news stories on obesity are disrespectfully accompanied by footage or images of obese individuals shot from the neck down – indviduals who often have not given permission for their image to be used. In her own words Charlotte explains the awful effect of these images:
These images, taken from the clip on the Good Morning America website, are just two examples of the many headless fatty shots included in the segment.
These clips are, naturally, accompanied by a discussion of the health risks of being overweight – interrupted by a much briefer discussion of the risks that come with the yo-yo dieting necessary for many to be thin. GMA anchors are quick to point out that, “there are a number of common health concerns associated with obesity, including high blood pressure, heart problems, diabetes and some cancers.*” Even worse, after stating that “both women say their recent physicals have shown that they are in fine health, and that their cholesterol and blood pressure levels are normal” Diane Sawyer couldn’t help but question if those would go up over time – as if their fat just hadn’t caught up to these ladies yet health wise.
Now, I can’t really blame them for this – these facts seem to come up in every conversation about weight acceptance and understandably so considering our culture has brainwashed us all into thinking that overweight always equals unhealthy.
However, that may not be the case.